The Autonomist Antifa movement (MP3), or anti–fascism, opposes the domination of subaltern (MP3) or marginalized races, ethnicities, nationalities, castes, and tribes. Autonomism (MP3), for its part, is anti–authoritarian communism. Antifa is a tactic for distracting people from the false dichotomy between bourgeois social liberalism—namely, the faux left—and the right wing. There is, using a Venn diagram (), a limited overlap between social liberalism and the Left. The question is which of those two will emerge as the foundation for one’s assumptions. Alas, while advancing toward the pursuit of collective and individual emancipation, progressivism, social democracy, or Keynesianism can be among the major impediments to proletarian class consciousness.
The Antifa Luxemburgist Communist Collective™ (MP3; ALCC™) or Antifa Luxemburgism™ (MP3) is, by design, a unifying agent of left regroupment. ALCC remains nonviolent and nonconfrontational. Its practices are always protective and defensive, never aggressive and offensive. Regarding left refoundation, ALCC adopts Marxism–Luxemburgism (MP3) as the overall framework with Bhaskarian critical realism (MP3) as the metatheory and intersectionality (MP3) as a key theory. When events warrant, activists may, for instance, escort targeted victims to safe areas. Strategically, union members alongside non–unionized workers can facilitate a coördinated transition to communism. Follow ALCC on Facebook () and dialogue with us on our NationStates forum ().
Major sources of ALCC, a social–and–economic development (SED) project, are: The proto–left communist Rosa Luxemburg (MP3; 1871–1919) as a rightful successor to Karl Marx (MP3; 1818–1883) and Friedrich Engels (MP3; 1820–1895), the libertarian Marxist Roy Bhaskar (MP3; 1944–2014) who founded British critical realism, Kimberlé Crenshaw (born 1959) who started intersectionality, and the multi–tendency socialism from below. International socialism from neo–Trotskyist (MP3) Tony Cliff (1917–2000), Titoism (MP3) from Maršal J̌osip Broz Tito (Serbo–Croatian Cyrillic, Маршал Јосип Броз Тито [MP3], 1892–1980), workers’ self–directed coöperative enterprises from Richard D. Wolff (born 1942), and De Leonism (MP3) from Daniel De Leon (MP3; 1852–1914) are supplemental.
The above ten perspectives, from Antifa to De Leonism, have been integrated into The Institute for Dialectical metaRealism™ (MP3) or IDmR™ and The Collective to Fight Neurelitism™ (MP3) or CFN™. Inspired by the revolutionary and transformative legacy of Red Rosa (German/Deutsch, rote Rosa [MP3]) , ALCC promotes democratic communism while avoiding partisan politics. ALCC is a member of: rs21: revolutionary socialism in the 21ˢᵗ century (see also their Facebook page), the International Organization for a Participatory Society, the United Socialist Front, the Modern International Socialist Association, the International Association for Critical Realism, the Union for Radical Political Economics, Antifascist Action (Google+ Edition), F!ght✊Fasc!sm, and others.
Arguably, fascism is a form of liberation but altogether the wrong kind. Many fascists, oddly enough, apparently wish to liberate the oppressor from the oppressed. This pseudo–deliverance is unequivocally opposed by ALCC. Some fash crudely misappropriate the language and symbols of the Left, including populist references to revolution and the utilization of a fist clenched in solidarity. These confiscations, perhaps intended to hoodwink certain less informed people, may occasionally be successful. However, Antifa activists should persevere in an alertness to such deceptive activities and, when appropriate, directly and decisively challenge them. An indispensable facet of any effective praxis—which is far more important than one’s chosen leftist current—must be intellectual warfare.
Fascism and its cousins—nazism, alt–rightism, neo–confederalism, white identitarianism and nationalism, nativism, ôðalism or odalism (MP3 and MP4), thuleanism (MP3), xenophobia (MP3), the neo–folkish movement (German, die neo–völkisch Bewegungen; MP3), and an assemblage of ultra–right creeds—negate the unifying essence of humanity. Tolerating fascism and the like is unconscionable. Rather, an eradication of this virulent scourge of the Earth must become a universal moral responsibility. The multiple contradictions observed in fascistic ideologies should be dutifully acknowledged, established as ethically illegitimate, and then swiftly cast aside as untenable. ALCC is dedicated to the proposition that fascism can be thoroughly vanquished in the space of one or two generations.
ALCC accepts Rosa’s typology of spontaneity and organization. Spontaneous uprisings will be largely unplanned responses to continuing deteriorations in the capitalist world–system. They shall, quite likely, intensify over the coming months and years. Organized revolutionary activities, perhaps persisting for several centuries, will follow the collapse of capitalism. Communism, the completion of the dialectic, might then be established in two stages: first, a transnational state and, second, a localized global federation or administration. Yet, the political economy to come must be worked out by future generations. In the view of the collective’s founder—a communist nurtured in the New Left beginning in 1968—diverse traditionalisms are among of communism’s chief obstacles and, indeed, the last refuges of scoundrels.
Antifa, while far from perfect, is, however, the beloved. American Antifa remains the most enduring legacy of the New Left—a social movement I personally joined in 1968—and its application of autonomist Marxism. As such, Antifa must be adored, nurtured, improved, and treasured. Simply dismissing it because of the possible excesses of some enthusiasts serves no purpose and, as the saying goes, throws out the baby with the bathwater. What more worthy duty can we have, as global citizens, than to fight neofascism and its kindred spirits? For myself, I plead guilty in trying to integrate Antifa with Luxemburgism, along with critical realism and various critical theories, into a version of left–refoundation and to promoting a cross–tendency left–regroupment.
Sadly, Antifa has become one of the more favored objects of derision among left–wing populists. These individuals represent, in my view, the most menacing threat to the American Left since the McCarthyist era of the 1950s. My reflections on the issue of Antifa, as a focal point of contempt and mockery, often drift into many extraneous directions. However, in order to maintain focus, I shall conclude with a single thought. I would challenge the most virulent anti–Antifa left–wing populist to find a respectable sampling of Jewish communists, whether Marxist or anarchist, who oppose Antifa. Since I have done no independent research on this subject myself, my thoughts are, I fully admit, provisional. However, as a man—one born and raised in this demographic—I suspect that the scores will be underwhelming.
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Mōšẹh ʾẠhărōn hạ-Lēwiy bẹn Hẹʿrəšẹʿl is Foster’s communist name.